From Augustine's Exposition on the Psalms. Under the Old Covenant (sometimes known as the Mosaic or Sinai Covenant) God promised to bless an obedient Israel and curse a disobedient Israel (as in Deuteronomy 28). Psalm 44 is the 44th psalm from the Book of Psalms, composed by sons of Korah and is classified in the series of lamentations of the people. Commentary on Psalms 46 Next Chapter → ← Back to Matthew Henry's Bio & Resources ← Back to all Commentaries. You have given us up like sheep intendedfor food, And have scattered us among the nations. 1. “In spiritual, as well as temporal warfare, the appointed means are to be used, but not ‘trusted in’; man is to fight, but God giveth the victory; and to him must be ascribed the praise, and the power, and the glory.” (Horne). If you refuse cookies we will remove all set cookies in our domain. Commentary on Psalm 44:17-26 (Read Psalm 44:17-26) In afflictions, we must not seek relief by any sinful compliance; but should continually meditate on the truth, purity, and knowledge of our heart-searching God. He knows the secret of the heart, therefore judges of the words and actions. 1 O God, we have heard with our ears, T o the choirmaster. NASB (UPDATED) TEXT: PSALM 44:9-16 9 Yet You have rejected us and brought us to dishonor, And do not go out with our armies. Psalm 44:1 > We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old. Verse 22. 10 You cause us to turn back from the adversary; c A Maskil 1 of the Sons of Korah. c. Arise for our help, and redeem us for Your mercies’ sake: The psalmist has stated Israel’s problem as clearly and strongly as possible. You make us a byword among the nations, A shaking of the head amon… Study the bible online using commentary on Psalm 44:22 and more! You make us a reproach to our neighbors, Click on the different category headings to find out more. i. b. You afflicted the peoples, and cast them out. 44 O God, we have heard with our ears, d our fathers have told us, what deeds you performed in their days, "We will tread them under" (Psalms 44:5). 5 through you we conquered our opponents, in your name we trampled down those who rose up against us. seem at first sight to indicate post-exilic times for the composition of this psalm; but there were deportations before the exile (cf. 18 Our heart has not turned back, And our steps have not deviated from Your way, And in it, we’ll see the psalmist: 1. Let him that glories, glory in the Lord. “The psalm is exploring the baffling fluctuations that have their counterpart in Christian history: periods of blessing and barrenness, advance and retreat, which may correspond to no apparent changes of men’s loyalty or methods.” (Kidner). [b] I TRODUCTIO SPURGEO , "Title. The perspective throughout is normally first-person plural (i.e., we, our, us), yet verses 4, 6 and 15 use first-person singular (I, my and me). “Put us to shame; made us ashamed of our boasting, and trust in thee, which we have oft professed to the face of our enemies.” (Poole). 42 t As a deer pants for flowing streams, so pants my soul for you, O God. i. a. Through Your name we will trample those who rise up against us. i. Remembering that God performed mighty deeds […] 44:8 Notice the parallelism of Ps. i. Reproaches and reviles: “It seems that from mocking the people of God, the adversaries advanced to reviling God himself, they proceeded from persecution to the sin which is next of kin, namely blasphemy.” (Spurgeon). Selah. Not their own merit and righteousness, but the poor sinner's pleas. Yet for Your sake we are killed all day long; For I do not trust in my bow, neither will my sword save me. “The routed fugitives are defenceless and unresisting as sheep, and their fate is to be devoured…the usual butchery of a defeated army.” (Maclaren), iii. The 44th Psalm for this Psalm 44 message… I accidentally skipped this psalm last time and went to Psalm 45. c. Yet for Your sake we are killed all day long; we are accounted as sheep for the slaughter: Despite their claimed faithfulness to God, Israel was afflicted with death and was as helpless before their enemies as sheep for the slaughter. Psalms 44:1-8 Former experiences of God's power and goodness are strong supports to faith, and powerful pleas in prayer under present calamities. O God, we have heard with our ears, # Ps. You have cast us off and put us to shame: The psalmist now stated his great present need. Submitted by admin on Tue, 2006-08-22 11:07. Due to all the great deeds of the Lord an… Psalm 44 Matthew Henry's Commentary. 2 Responses to “A Pastoral Commentary on the Psalms – Psalm 44” Deborah says: 12/01/2009 at 8:13 am. And have put to shame those who hated us. Father, Bless, When I was first struggling to understand, even after I knew that the Theotokos was something much more than I had been taught by my Protestant religious upbringing, I wondered why the Lord had allowed His mother’s name to be forgotten by so many of His people. They had sincerely sought God for just such an understanding. For I will not trust in my bow, “Thus we are reminded of the fact that those who are the people of God are called upon to endure suffering for which there is no explanation at the time, and certainly none in their own disloyalty. A shaking of the head among the peoples. Because You favored them. It is a psalm calculated for a day of fasting and humiliation upon occasion of some public calamity, either pressing or threatening. You drove out the nations with Your hand, but them You planted: Those of the elder generation told the psalmist of the great work God did when He drove out the Canaanites and planted Israel in the land promised to the descendants of Abraham, Isaac, and Jacob. “God has gone up with a shout” (47:5) brings to mind Jesus’ ascent into heaven. 2. see how low the wrath of God has brought down an offending people!’” (Clarke), iii. 2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. We all have been there! “At this point we would expect the psalm to be a thanksgiving psalm, a praise psalm, or a psalm of confidence.” (Boice) The first word of Psalm 44:9 will change the tone completely. In it the church is taught, I. c. But You have severely broken us in the place of jackals, and covered us with the shadow of death: In firm but polite protest, the psalmist insisted that Israel’s faithfulness to God had been answered by disaster sent by God. Psalm 44. ii. Those fathers were careful to tell them what God did in generations past. “They made their mouths as it were books, wherein the noble acts of the Lord might be read to his praise, and to the drawing of their children’s hearts unto him.” (Trapp). A maskil. There are Psalms which express what it’s like to be disciplined because of sin or doing things one’s own way, and there are Psalms which express what it’s like to experience evil or injustice undeservedly. Yea, i.e., assuredly, certainly, for thy sake, not for our offences, but for obeying thee; the trials of these suppliants came upon them because they were loyal to their God. And have scattered us among the nations. It is believed to have been written near the time David came to be recognized as the king over all the tribes of Israel, and the psalm expresses David’s heart for the nation in both war and peace. e. In God we boast all day long, and praise Your name forever: We may suppose that this praise was both for what God had done (in the distant and recent past) and in anticipation for what God would do in answer to the present prayer. Open your Bibles to Psalm 44. Audio Commentary: Psalm 44 Psalm 44. a. The psalmist did not actually believe that God was asleep, but it felt to him so. Psalm 44 Matthew Henry's Commentary. PSALM 44 COMME TARY EDITED BY GLE PEASE For the director of music. Hearts sins and secret sins are known to God, and must be reckoned for. 44:1-8 Former experiences of God's power and goodness are strong supports to faith, and powerful pleas in prayer under present calamities. Nor shall my sword save me. Of the Sons of Korah. NASB (UPDATED) TEXT: PSALM 44:17-19 17 All this has come upon us, but we have not forgotten You, And we have not dealt falsely with Your covenant. Come to Our Help - To the choirmaster. ii. To the choirmaster. Of the Korahites. Former experiences of God's power and goodness are strong supports to faith, and powerful pleas in prayer under present calamities. We have heard with our ears, O God, The many victories Israel obtained, were not by their own strength or merit, but by God's favour and free grace. You sell Your people for next to nothing, In days of old: He made his final appeal not on the basis of what Israel deserved, but for the sake of God’s mercy (lovingkindness). Suffered in faithfulness to God for them own time and went to 45. Pause comes in fitly here, when we are not enriched by selling.. Hate us have taken spoil for themselves the point immediately in this that... Off and put us to shame, and powerful pleas in prayer under calamities... 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